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Description and explanation of the major themes of Holes

Carol Buckley, co-founder of the in Tennessee, a retirement ranch for maltreated veterans of circuses and zoos, of a newcomer to the facility. The fifty-one-year-old Shirley was first introduced to an especially warm resident of long standing named Tarra: “Everyone watched in joy and amazement as Tarra and Shirley intertwined trunks and made ‘purring’ noises at each other. Shirley very deliberately showed Tarra each injury she had sustained at the circus, and Tarra then gently moved her trunk over each injured part.” Later in the evening, an elephant named Jenny entered the barn — one who, as it turned out, had as a calf briefly been in the same circus as Shirley, twenty-two years before:

Essays - largest database of quality sample essays and research papers on Holes By Louis Sachar

A modern variation on the theme is illustrated in a on the religious icons and other carvings being produced in an increasingly wealthy Asia, now the world’s major ivory market. Spectacular photos of these pieces sit in contrast to gruesome ones of slaughtered elephants and sordid heaps of dirty tusks — but also to some of live elephants, unperturbed and minding their own business, dirty tusks still on them, just as nature intended. Few other accounts show all these things together, and the combination is startling: here is raw nature, here is the exquisite potential in it that only civilization — human artists — can fulfill, and here is the bloody price of that fulfillment.

Justice in holes theme essay - Project 150

SparkNotes: Holes: Study Questions and Suggested Essay Topics

The scientific enterprise, that special activity of human beings, brings us proof of their abilities and tools to unriddle them, but scientific language simply breaks down in describing who they are — as it does with beauty or with love — leaving us at the edge of a vast field of signals out of ordinary range. Listen with your ears, your eyes, your heart, your mind, your soul for the message from these kin as improbable as life itself, different and yet the same. We are not alone.

However, given their mental and emotional chops and awareness of mortality especially, who is to say that they don’t have some sense of the metaphysical? The central facts and mysteries of their existence, about which they clearly have deep feelings, are the same as ours: death and love, life and new life, the chasm between the way things ought to be and how they really are. Alas, we can’t begin to know what elephants make of such matters, but there is something weird and refreshing about considering these basic existential questions from an intelligent animal’s imagined point of view. No revelation, no tradition. Just attention to the way the world goes by and simple wonder at it, with all of the same questions that force themselves on us raw and fresh and perpetually unsolved in moments of crisis or clarity. An elephant may only have dim intimations of them, but after all, so do we; envisioning a more limited but still searching perspective can renew our appreciation that we too see through a glass darkly.

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The Daily Theme: Essays: Topic 135: Running on Low Gear

Of course, there is no way to know what the horse was really thinking here. But as to what Buber was thinking — notice how he moves from their primal vitality, realized by touch, to their seats of awareness, and the possibility of coming together in faux conspiracy. Consider how any empathetic connection forms. You begin with some point of commonality with your own life, something as elaborate as a similar identity or experience or as simple as a feeling everybody knows firsthand, such as pain or affection. From what is same, however basic, you can begin to bridge the difference to what is other, and learn something new through someone else’s eyes.

Understandably, for many years it was rumored that elephants had designated graveyards. This has proved essentially untrue, although their skeletons often do collect in the same place, such as near a water hole, where the ailing and elderly tend to stay towards the end of their lives — and as Moss notes, sometimes do get moved around. The mother of a dead baby may drape it over her tusks and carry it with her for days, if she is not standing vigil.

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Free Study Guide for Holes by Louis Sachar

For people hoping nonetheless to comprehend the lives of elephants, there is an astounding wealth of information about them, a tiny fraction of which appears in the , a slightly larger fraction on my office shelves, and a realistically inexhaustible fund in libraries, databases, and oral histories around the world. The best of these come out of an ethological renaissance kicked off with Iain and Oria Douglas-Hamilton’s (1975) and continued in such works as Cynthia Moss’s (1988), Joyce Poole’s (1996), Katy Payne’s (1998), and more, with longitudinal findings compiled in the magisterial volume (2011). The result of a close-knit, crack team of researchers who have been patiently and creatively observing the same elephant families for decades, this work combines the power of concrete study with the power of story and narrative.

Holes by Louis Sachar: Lesson plan and activities by …

Without either choosing sides or somehow reconciling these three dueling realities with each other, it would be impossible to say what a soul , let alone who has one. But there is a fourth sense in which when we talk about it, we all mean more or less the same thing: what it means for someone to bare it, for music to have it, for eyes to be the window to it, for it to be uplifted or depraved. Even if, religiously, we know by revelation that other people possess them for eternity, we only engage with or know anything about them at a quotidian level by way of the same cues and interactions that a more this-worldly view would take as their sum total: bright eyes, a dejected slump, a sudden manic inspiration or a confession of regret.

Extract and questions to assess students understanding of the novel.

With globalization, mahout culture is going the way of other old traditions. It is less of a family business, the training is more slapdash, and many of the men who would make the most affectionate and dedicated elephant companions find, understandably, that they have better opportunities elsewhere. As Stephen Alter writes in (2004), this leaves the kind of men who have few other options, but who for the same underlying reasons may not be a good fit with elephants at all. The result is neglect, misunderstanding, conflict and abuse, and bitter frustration on both sides, feeding on itself for more of the same. But the demand for service and show elephants is only going up, and has to take care of them.

SparkNotes: Holes: Themes, Motifs, and Symbols

Involving any animals in our society — for entertainment, companionship, labor, or other purposes — places them in an awkward category. They don’t belong and cannot in any meaningful way participate in human systems of political representation, but they have interests to be represented all the same, many of which are close enough to ours that to exploit or ignore them is an obvious injustice. (The more dissimilar needs may expose them to injustice too, of course, but in ways that are less readily apparent.) But as long as there is human life there will be some use being made of animals — and the animals on whom we depend will depend even more on us.

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