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Essay: The Black Death - Online Essays
ploughs, stored crops, tools, furniture, bedding, clocks, looking-glass,--and all this without a warrant, without process of law, without a sheriff or officer, in the face of the law for homestead exemptions, and without rendering to a single responsible person any account or reckoning. And such proceedings can happen, and will happen, in any community where a class of ignorant toilers are placed by custom and race-prejudice beyond the pale of sympathy and race-brotherhood. So long as the best elements of a community do not feel in duty bound to protect and train and care for the weaker members of their group, they leave them to be preyed upon by these swindlers and rascals.
Down in Darien, where the Delegal riots took place some summers ago, there used to come a strong protest against slavery from the Scotch Highlanders; and the Moravians of Ebenezer did not like the system. But not till the Haytian Terror of Toussaint was the trade in men even checked; while the national statute of 1808 did not suffice to stop it. How the Africans poured in!--fifty thousand between 1790 and 1810, and then, from Virginia and from smugglers, two thousand a year for many years more. So the thirty thousand Negroes of Georgia in 1790 were doubled in a decade,--were over a hundred thousand in 1810, had reached two hundred thousand in 1820, and half a million at the time of the war. Thus like a snake the black population writhed upward.
Custom The Black Death essay writing - …
The 14th century plague in Europe is one of the most pivotal events in human history, as it not only took a frighteningly large number of lives in a very short time it also had a lasting impact on western society.
The subject of powerful social and religious rituals and moving literature, it is contemplated by philosophers, probed by biologists, and combatted by physicians.” (Rector, 2008,3)(Defining Death, 1981) For centuries, death has been defined as the absence of cessation of respiratory and/or cardiopulmonary function, or in more layman’s terms, the heart stops beating or the person stops breathing (Rector, 2008, 30)....
The death of millions of people due to the Black Plague, ..
"I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream ... the nation's hope is broken and scattered. There is no center any longer, and the sacred tree is dead."
Black Elk's described his NDE as an encounter with the sacred spiritual powers present in all the world. He used the symbolism of his ancient Native American language to describe it: in thunder, fire, water, blood, horses, birds, and buffalo. This symbolism is remarkably similar to some of the symbolism found in John the Revelator's vision in the . The worldview of the Lakota Sioux also involves a "Great Mystery" - the sacred spirit behind all creation - the - the .
When Black Elk revived from his NDE, he was told that he "had been sick twelve days, lying like dead all the while." His friend , then thirteen years old, said that Black Elk was unconscious twelve days, "dying and just breathing barely." But Black Elk was fearful to relate his NDE to anyone and became a shy, withdrawn boy for eight years. When he was seventeen, he finally told a medicine man about the vision in detail. Other medicine men of the village were "astonished by the greatness of the vision." The medicine man helped Black Elk to develop his near-death vision into a spiritual ritual to reenact and remember; but especially to heal his people with the powers he was given. This resulted in him becoming a powerful medicine man and . He healed many people of illnesses through his healing rituals until the missionary priests stopped him. But Black Elk came come from a long line of medicine men and healers in his family including his father and uncles. Black Elk was also a leader in the revival of the "" -- an important religious ritual among several Indian tribes -- and the reinstatement this ritual among the Lakotas which is practiced even today.
Toward the end of his life as an aging elder, Black Elk revealed his NDE testimony, the story of his life, and a number of sacred Sioux rituals for publication. In the summer of 1930, as part of his research into the Native American " movement," (1881--1973) (), an American writer, went to meet Black Elk who had participated in the Ghost Dance. The Lakota elder chose Neihardt to share his sacred visions and life with the rest of the world. Neihardt recorded it all in minute detail for preservation and published his book, , in 1932. Since the '70s, Black Elk Speaks has become an important source for studying Native American spirituality and sparked a renewal of interest in . Through Neihardt's book, Black Elk's testimony has won wide interest and acclaim. Black Elk Speaks is widely hailed as a religious classic, one of the best spiritual books of the modern era and the bestselling book of all time by an American Indian. It is the epic history of a brave and proud Native nation. Black Elk's revelations are an important spiritual message and vision of the sacred wholeness of the earth, her creatures, and all of humanity. The famous psychologist read Neihardt's book in the 1930s and urged its translation into German in 1955.
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The Bubonic Plague; the Black Death of 1348-1350 essay, ..
to be told complacently that all this has been right and proper, the fated triumph of strength over weakness, of righteousness over evil, of superiors over inferiors. It would certainly be soothing if one could readily believe all this; and yet there are too many ugly facts for everything to be thus easily explained away. We feel and know that there are many delicate differences in race psychology, numberless changes that our crude social measurements are not yet able to follow minutely, which explain much of history and social development. At the same time, too, we know that these considerations have never adequately explained or excused the triumph of brute force and cunning over weakness and innocence.
The Black Death and Its Effects On Europe - Online Term …
grow and shrink in number with the wavering of the cotton-market. Fully ninety-four per cent have struggled for land and failed, and half of them sit in hopeless serfdom. For these there is one other avenue of escape toward which they have turned in increasing numbers, namely, migration to town. A glance at the distribution of land among the black owners curiously reveals this fact. In 1898 the holdings were as follows: Under forty acres, forty-nine families; forty to two hundred and fifty acres, seventeen families; two hundred and fifty to one thousand acres, thirteen families; one thousand or more acres, two families. Now in 1890 there were forty-four holdings, but only nine of these were under forty acres. The great increase of holdings, then, has come in the buying of small homesteads near town, where their owners really share in the town life; this is a part of the rush to town. And for every land-owner who has thus hurried away from the narrow and hard conditions of country life, how many field-hands, how many tenants, how many ruined renters, have joined that long procession? Is it not strange compensation? The sin of the country districts is visited on the town, and the social sores of city life to-day may, here in Dougherty County, and perhaps in many places near and far, look for their final healing without the city walls.
During one of the experience of the black plague, ..
A degree above these we may place those laborers who receive money wages for their work. Some receive a house with perhaps a garden-spot; then supplies of food and clothing are advanced, and certain fixed wages are given at the end of the year, varying from thirty to sixty dollars, out of which the supplies must be paid for, with interest. About eighteen per cent of the population belong to this class of semi-metayers, while twenty-two per cent are laborers paid by the month or year, and are either "furnished" by their own savings or perhaps more usually by some merchant who takes his chances of payment. Such laborers receive from thirty-five to fifty cents a day during the working season. They are usually young unmarried persons, some being women; and when they marry they sink to the class of metayers, or, more seldom, become renters.
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