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The problem is not in what Fr. Martin says; in fact, I agree completely with his remarks as they stand. Again, we have been deeply and consistently catechized about the evils of racism. But why is racism wrong? Why do we rightly recognize that all men are equal in some objective and substantive way? The Catechism sums it up nicely, stating: “Created in the image of the one God and equally endowed with rational souls, all men have the same nature and the same origin. Redeemed by the sacrifice of Christ, all are called to participate in the same divine beatitude: all therefore enjoy an equal dignity” (par 1934).
The argument assumes that conscience or the desire forchildren (no matter which) is hereditary-but hereditary only inthe most general formal sense. The result will be the samewhether the attitude is transmitted through germ cells, orexosomatically, to use A. J. Lotka's term. (If one denies thelatter possibility as well as the former, then what's the pointof education?) The argument has here been stated in the contextof the population problem, but it applies equally well to anyinstance in which society appeals to an individual exploiting acommons to restrain himself for the general good -- by means ofhis conscience. To make such an appeal is to set up a selectivesystem that works toward the elimination of conscience from therace.
Essay on Social Evil - 1527 Words - StudyMode
each human family were dependent only on its ownresources; the children of improvident parents starvedto death; thus, over breeding brought its own"punishment" to the germ line -- therewould be no public interest in controlling the breeding offamilies. But our society is deeply committed to the welfarestate, and hence is confronted withanother aspect of the tragedy of the commons.
Unfortunately this is just the course of action that is beingpursued by the United Nations. In late 1967, some thirty nationsagreed to the following: "The Universal Declaration of HumanRights describes the family as the natural and fundamental unitof society. It follows that any choice and decision with regardto the size of the family must irrevocably rest with the familyitself, and cannot be made by anyone else.''
Social Evils | Evil | Poverty & Homelessness - Scribd
In other words, racism is evil because it is contrary to our origins, our nature, and our end. And social justice (a term misused often for many things contrary to social order and authentic justice), the Catechism emphasizes, “can be obtained only in respecting the transcendent dignity of man. The person represents the ultimate end of society, which is ordered to him…” (par 1929; emphasis added). Secular ideologies and philosophies are not capable of providing an objective basis for the equal dignity of all men. The protester who screams “Racist!” while also bowing to the creed of abortion, homosexuality, and other ills is intellectually incoherent and morally absurd.
In short, the Left has proven countless times it has no right to be taken seriously as the voice of moral goodness and social order. Quite the contrary. And yet there are those, even within the Church, who are happy to play the same hypocritical—and, alas, destructive—game of deflection, distraction, and obfuscation. And so, for example, Fr. James Martin, S.J, recently addressed to “Christian White Supremacists”, stating the following (I’ve combined the tweets into one statement here):
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5 social evils in India that still prevail - India TV: Latest …
That morality is system-sensitive escaped the attention ofmost codifiers of ethics in the past. "Thou shaltnot " is the form of traditional ethical directiveswhich make no allowance for particular circumstances. The laws ofour society follow the pattern of ancient ethics, and thereforeare poorly suited to governing a complex, crowded, changeableworld. Our epicyclic solution is to augment statutory law withadministrative law. Since it is practically impossible to spellout all the conditions under which it is safe to burn trash inthe back yard or to run an automobile without smogcontrol, bylaw we delegate the details to bureaus. The result isadministrative law, which is rightly feared for an ancient reason-- --Who shall watch thewatchers themselves? John Adams said that we must have a"government of laws and not men." Bureauadministrators, trying to evaluate the morality of acts in thetotal system, are singularly liable to corruption, producing agovernment by men, not laws.
Essay on Dowry – A Social Evil in Hindi
None of this should be surprising. The Left has worked with maniacal focus for decades to remake country, culture, and creed in the shape of an equality that is incoherent and a freedom that is inhuman. Yes, of course the neo-Nazis, racists, and white supremacists should be denounced and exposed for what they are and what they do. But they have not been the ones dominating the political classes, the media, the halls of higher education, and other key positions of power these past several decades. They are not the supposed joys and freedoms of the sexual revolution, abortion on demand, homosexuality, transgenderism, serial monogamy, cohabitation, and a hundred other sins and evils.
Read this Essay on Dowry – A Social Evil in Hindi language:
Adding together the component partial utilities, the rationalherdsman concludes that the only sensible course for him topursue is to add another animal to his herd. And another.... Butthis is the conclusion reached by each and every rationalherdsman sharing a commons. Therein is the tragedy. Each man islocked into a system that compels him to increase his herdwithout limit -- in a world that is limited. Ruin is thedestination toward which all men rush, each pursuing his own bestinterest in a society that believes in the freedom of thecommons. Freedom in a commons brings ruin to all.
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The only way we can preserve and nurture other and moreprecious freedoms is by relinquishing the freedom to breed, andthat very soon. "Freedom is the recognition ofnecessity" -- and it is the role of education to reveal toall the necessity of abandoning the freedom to breed. Only so,can we put an end to this aspect of the tragedy of the commons.
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