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Famous descendants of Roger Williams include:

“Brilliantly transcribed from Roger Williams’ shorthand notes, this previously undecoded manuscript demands reconsideration of New England’s encounter with Baptist ideas and also of the colonial effort to Christianize native Americans."

—Francis J. Bremer, Professor Emeritus, Millersville University of Pennsylvania

These are some famous  of Roger Williams:

Near the end of his life, Roger Williams, Rhode Island founder and father of American religious freedom, scrawled an encrypted essay in the margins of a colonial-era book. For more than 300 years those shorthand notes remained indecipherable...

Decoding Roger Williams - The Lost Essay of Rhode Island ..

Poteat, "Roger Williams Redivivus," speech at the Northern BaptistConvention, Atlantic City, N.

"Decoding Roger Williams revels in the ingenuity of American historical scholarship and renews Williams' fame as early New England's most intriguing and challenging figure."

—Jon Butler, Yale University

About March 1639, Williams was baptized by Holliman and immediately proceeded to baptize Holliman and eleven others. Thus was constituted a church which still survives as the . At about the same time, , Williams’ compatriot in the cause of religious freedom in the New World, established a Baptist church in . "There is much debate over the centuries as to whether the Providence or Newport church deserved the place of 'first'). Therefore, both Roger Williams and John Clarke are variously credited as being the founder of the Baptist faith in America.

A Key into the Language of Roger Williams: ..

Roger Williams: Father of Religious Freedom in America

Williams's arguments for the separation of church and state were based on Puritan thought taken to logical conclusions that few other Puritans followed. His Calvinist emphasis on the absolute sovereignty of God led Williams to a position of utter contempt for any manner of coerced faith, while his emphasis on the universal and mystical nature of the church meant that no arrangement between the physical church and the state made any metaphysical sense. Similarly his eschatology, in which the fortunes of the elect reside in God's cataclysmic intervention in history, makes irrelevant any idea of the church functioning in harmony with the state for the glory of God.

Williams only rarely injected himself into the rushingstream of events that propelled him through history, seeming to have troublefinding time to write all that he felt he ought to commit to paper.

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Decoding Roger Williams: The Lost Essay of Rhode Island's ..

Nearly half a century later, nearing death, Williams wrote: "I bear to this dayin my body the effects of that winter'sexposure."Near the end of histrek, Williams lodged with Canonicus and his family.

entitled "A Key into the Language of Roger Williams: ..

"A gem of a book and feat of careful scholarship, Decoding Roger Williams illuminates an important aspect of Williams' thinking. It's a very welcome addition to what we know about him."

—David D. Hall, Bartlett Research Professor of New England Church History, Harvard Divinity School

Roger Williams, A Key into the Language of America

"Decoding Roger Williams is a must-read book for any student of Roger Williams and early Colonial America."

—Erik J. Chaput, American History Professor, The Lawrenceville School

"Roger Williams: A Historiographical Essay…

William was a pioneer student of American Indian languages, as demonstrated in his A Key into the Language of America (1643). His book, written while Williams was attempting to secure a patent for land outside the domain of Massachusetts Bay colonial authorities, emphasizes Native Americans' similarities to English society. Williams's depiction of Narragansett virtues of punctuality, modesty, mercantilism, and, most importantly, land ownership was crafted in such a way to appeal to revolutionary England's sensibilities and alter attitudes.

Roger Williams (1603-1683) wrote A Key into the Languages of America

"Decoding Roger Williams provides significant insights into the life of Roger Williams, particularly by examining what is likely his latest extant theological writings and by discussing two subjects rarely touched on in his other texts. It will provide much fodder for future scholars, not only in decoding what remains in the gaps of the document, but also in the implications of a fuller picture of Williams’s religious beliefs."

—Alyssa N. Gerhardt, The Journal of Southern Religion

"Roger Williams: A Historiographical Essay

Williams has been considered an American hero ever since the Puritans of his own day stopped dominating historical interpretations. His defense of Native Americans, accusations that Puritans had reproduced the evils of the Anglican Church, and denial that the king had authority to grant charters for colonies put him at the center of nearly every political debate during his life. By the time of American independence, however, he was considered a defender of religious freedom and has continued to be praised by generations of historians who have often altered their interpretation of his period as a whole. Historians have been able to appropriate Williams because he was unusual, prolific, and vague.

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