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Return of the native symbolism essay - …
The question being rather complex, excessive simplifications should be avoided. As far as Europe is concerned, scholars agree on the possibility that local Neanderthal men may have been replaced by other forms moving from the Middle East. Recent analyses carried out on the DNA of Neanderthal remains might support the hypothesis by excluding Neanderthal men from modern man's genealogical tree. If that were true, the interpretation of the African derivation implying a complete replacement of the pre-existing forms would appear to be too stringent. As a matter of fact, the newcomers are likely to have mixed somewhat with the autochthons, which is particularly true for some areas more than others. Despite the various "human waves" migrating out of Africa in prehistoric times, the evidence of microevolutionary changes occurring at a local level as a consequence of diverse factors, especially territory, is currently accepted as unmistakable.
In this way, thecivil religion was able to build up without any bitter struggle with the churchpowerful symbols of national solidarity and to mobilize deep levels of personalmotivation for the attainment of national goals.
FREE Symbolism In Return Of The Native Essay
It is interesting to observe that, in certain areas, the modern form coexisted with the Neanderthal men: in Israel between 90,000 and 40,000 years ago as well as in several European regions about 35,000 years ago. However, most of the authors tend to interpret the prevalence of the modern form as the consequence of their diffusion from a single center in Africa more than evolution at a local level, at least not as a general rule valid all over the world. This theory is called the "replacement" theory, and holds that the modern form migrated out of Africa and dispersed through the continents around 100,000 years ago, in order to "replace" Homo erectus and Neanderthal men. It actually confirms the evidence drawn from molecular biology, notably from the studies on mitochondrial DNA: because they indicate the modern African stock was the first to develop, they support the existence of a so-called "African Eve." Similarly, the latest analyses on the Y chromosome have led to affirm the existence of an "African Adam." On the other hand, the "regional continuity" theory states that the modern form might derive from existing local populations of Homo erectus, which seems to be confirmed by paleontological data in several regions, such as the Far East, and numerous finds unearthed in eastern Europe.
Precisely because of this specificity, the civil religion was savedfrom empty formalism and served as a genuine vehicle of national religiousself-understanding.
The Return of the Native Symbolism, Imagery, Allegory
"Hominization" is believed to imply a similar process, namely a specific intervention of God in a living being, whom He wanted, prepared and oriented to the origination of a truly human life, through the action of secondary causes. It is as if animals had reached such a "critical state" that a change was needed, and a new being was originated from them (see Nicolas, 1973). In this line of thought, hominization must have occurred the moment a brain organization able to support reflex psychism and thus the appearance of human life had been reached thanks to biological mutations. If the process of evolution is to be considered as a single, all-embracing divine action creating all forms of nature to subordinate them to their own laws and properties, then the action by which God creates the human soul and breaths the breath of life into the first human being should be considered as the culmination of all the process, whose sense is not so much clarified by an inevitable determinism, but by God's specific project.
In the process of animation, God's "creative" intervention occurs the precise moment when a life form is complex enough to have the characteristics of human life. A connection is thus necessary, according to the will of God creator, between the disposition of the biological structure of human life and the divine intervention creating the human soul. This divine intervention is part of God's creative power, through which He creates and keeps reality in existence, including spiritual entities, according to His project. The generation of human beings implies more than mere biological processes. God, as First Cause, explicitly wants to achieve this "more" through the parents, who become secondary causes of the baby's birth (for the connection between primary and secondary causes, see ). Even admitting that the human lives of children are immediately originated by their parents, according to the widest meaning of human life as body-soul-mind and personality —this is why the Magisterium of the Church states that God calls the parents "to a special sharing in His love and in His power as Creator and Father" (Familiaris consortio, n. 28)—, that would be insufficient to prove that the spiritual principle originates from their parents' gametes. Whenever a new human life is generated, the new life transcends the elements forming it, as every human person is called by, and depends upon, a specific creative act of God.
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Symbolism in The Return of the Native
Summary: Scholars often assume that people forget their nationalism when they are not directly involved in a crisis situation. While these scholars have focused on extreme expressions of nationalism, Billig suggests that nationalism exists at all times in less visible forms which he defines as "banal nationalism." Far from an ideology of the peripheries, nationalism is always present--even in the "developed" West.
Symbolic Significance of Egdon Heath in The Return of …
Billig suggests that people do not forget their nationalism. Instead, nationalism is routinely "flagged" in the media through symbols like flags and language involving phrases like "national interest". He argues that it is very important to recognize these symbols if we are to understand the continuing importance of nationalism in the post-Cold War world. Ultimately, Billig demonstrates the central role that nationalism plays in the modern world--even if not always recognized as nationalism. 
Symbolic Significance of Egdon Heath in The Return of the Native
Summary: The present essay first seeks to put some widely held conventional assumptions on the nature of borders to the test of empirical reality. Underlining the dynamic character of boundaries, the author subsequently seeks to assess the role of ethnicity in the spatial development of modern states; nation-building and national-cultural differentiation in the extra-European context are given particular attention. The tendencies hereby brought to light will be related to the postulate of self-determination.. A discussion of both the major theoretical and practical aspects of national self-determination completes the study. 
Return of the native symbolism essay - Disaster Report
Summary: This book provides an overview of Irish history from the initial English colonization during the late middle ages right up to the twentieth century. It is distinguished from other textbook overviews by its focus on "nationalism." An introductory chapter provides a brief discussion of theories of nationalism, however the remainder of the text largely assumes that readers enjoy a common understanding of what nationalism is, even as the author has not really established his position. Given the fierce debate surrounding the question: "When is the nation?", this is a dubious approach. Those with little background in Irish History (most undergraduates, for example) may find the book frustrating because the narrative does not consistently follow a clear chronological path, still it remains one of the better Irish history surveys. 
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