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Successful marriage demands a certain death to self.
Two LDS scriptures, "For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people…" and (The timing of Joseph Smith's "marriage" to Helen was in May 1843, about two months before Joseph recorded D&C 132 (July 1843) outlining the rules regulating polygamous marriages.) "…they are given unto him to multiply and replenish the earth… Both of these scriptures state the purpose of polygamy is for creating children. If that wasn't Joseph's aim, why did he marry Helen?
The Bibleallows for divorce only before physical consummation and not after physicalconsummation (i.e., not after marriage). Paul and Divorce and RemarriageThe Corinthian church wrote the Apostle Paul about some questions theyhad about the married state.
The Bible allows divorce and remarriage - Religious tolerance
Several of these women wrote that their marriages to Joseph were actually for "time as well as eternity", in which case it was not just a future "afterlife" marriage they were signing up for. Secondly, several of the women went on to second polyandrous marriages after Joseph Smith died, which is where his entire "Celestial Marriage" argument completely fails, as in those cases they were proxy marriages, recorded in the Temple, meaning they were for this life only, having then been "sealed" to Joseph Smith for eternity. These were second polyandrous marriages and also where sex was certainly a part of the equation; unless Katich yet has an explanation the world is unaware of, in terms of where the subsequent babies came from! (Two married Brigham & two married Heber, one child born to Brigham and three to Heber, the four wives continuing to be married to their first husbands). There is and there can be, no remotely acceptable doctrinal explanation for the second polyandrous marriages.
Bushman does not speak to an important piece of evidence: Doctrine and Covenants 132. It clearly states that the purpose of polygamy is "to raise seed." It does not talk about dynasties or connecting all of human kind. At best, these aspects are implied. D&C is explicit, however, about the sexual nature of the new and everlasting covenant. Considering that marriage is about legitimizing sex, especially in nineteenth century America, claims of sexless marriages are outlandish. If there is no sex, then there would not be a need to get married. Adoptions would do.
Christian beliefs about marriage and divorce Essay …
It was because of the embarrassing revelations of "new polygamy" in the Reed Smoot hearings (1904-06) that church leaders ceased authorizing new plural marriages. President Joseph F. Smith issued a "second manifesto" to let clandestine polygamist know that church leaders meant business this time (as opposed to Woodruff's 1890 manifesto, which critics say was merely a ruse to deceive the government.) After that prohibition against new plural sealings was issued, polygamy began to die off, except for among the fundamentalists who claim to have received secret authority from church leaders to continue it, which they still do to this day.
News of post-Manifesto plural marriages inevitably leaked out, and when Reed Smoot was voted into the Senate in 1904, he was not allowed to sit without hearings examining the LDS church's commitment to stopping polygamy entirely. These hearings were a considerable embarrassment to church leaders. Under great pressure, Joseph F. Smith released what is known as the "Second Manifesto" in 1904.
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Essay on Marriage: Meaning, Functions and Forms
According to the Vedic tradition marriage is the means by which a man perpetuates himself through his progeny. A father extends himself into his future life and also into the next world through his children. In this process he is helped by his wife who bears him children through the sacred union in which there is a transfer of sexual energy (rethas).
A 'Marriage', A Divorce, A Dying Dog And Essays Done Right
It is true that some Bible characters violated God's planfor marriage and were polygamous, but God's plan is nevertheless bindingfor all who desire the Lord's blessing for strong families.
The Bible allows divorce and remarriage - Religious …
Christ and DivorceWhen questioned by the major religious leaders of His day concerningthe popular plan for divorce, the Lord Jesus Christ reaffirmed the Bibleplan for marriage by citing Gen.
Marriage and Divorce | Wish Essays
The common marriage rituals include inviting the bridegroom to the marriage place called mandap, giving away the daughter as a gift to the groom called kanyadan, tying a knot called mangalsutra, holding the bride's hands and accepting her called panigrahan, and walking seven steps together around the fire altar called saptapadi. All the rituals are performed by a Vedic priest accompanied by appropriate Vedic chants. The marriage is performed in the presence of gods as the witnesses. As in other Vedic sacrifices, Agni, the fire God acts as the primary recipient of the offerings that are made to gods in the marriage. The bride is also one of the offerings. The Chants which are used in the marriage ceremony are mainly in Sanskrit. However, the priests also use native languages while giving instructions to the groom and the bride during the ceremony to help them perform the rituals, take the oaths or chant the mantras.
Marriage Easy Divorce Essay Research Paper Marriage – …
Common post-wedding ceremonies include, arranging some traditional games between the bride and the groom to increase their playfulness, watching the star Arundhati, sharing a meal, receiving blessings from the elders, family photographs, and driving the bride from the marriage hall to where the groom and his family stay or live. At the main entrance to the groom's house, the newly married couple are welcomed with traditional aarati. The bride kicks a vessel of food grains that are kept at the entrance of the house, before stepping inside first with her right foot and next with the left foot since right foot is considered auspicious. The event marks the beginning of the householder's life for the couple.
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