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V. Historical consideration of the "image of God" in man

Why were Christians so concerned about proper disposal of the body? Here are four reasons: (1) The body of every human was created by God, bore his image, and deserved to be treated with respect because of this. (2) The centrality of the Incarnation. When the Word became flesh, God uniquely hallowed human life and bodily existence forever. (3) The Holy Spirit indwelt the bodies of believers, making them vessels of honor. (4) As Jesus himself was buried and raised bodily from the dead, so Christians believed that their burial was a witness to the resurrection yet to come.

The Image of God | Literature Review - UK Essays

One powerful attraction of political theology, in any form, is its comprehensiveness. It offers a way of thinking about the conduct of human affairs and connects those thoughts to loftier ones about the existence of God, the structure of the cosmos, the nature of the soul, the origin of all things and the end of time. For more than a millennium, the West took inspiration from the Christian image of a triune God ruling over a created cosmos and guiding men by means of revelation, inner conviction and the natural order. It was a magnificent picture that allowed a magnificent and powerful civilization to flower. But the picture was always difficult to translate theologically into political form: God the Father had given commandments; a Redeemer arrived, reinterpreting them, then departed; and now the Holy Spirit remained as a ghostly divine presence. It was not at all clear what political lessons were to be drawn from all this. Were Christians supposed to withdraw from a corrupted world that was abandoned by the Redeemer? Were they called upon to rule the earthly city with both church and state, inspired by the Holy Spirit? Or were they expected to build a New Jerusalem that would hasten the Messiah’s return?

Image of God Essay - 986 Words - StudyMode

The Image of God Essay Example for Free - …

A. Suggested explanations of the "image" of God
1. Upright physical posture
2. Trichotomous constitution of man
3. Spiritual capacity of man
4. Creativity
5. Reproduction
6. Limitless potentiality
7. Social organization
8. Sociability, relational
9. Productivity, work
10. Dominion over others
11. Nobility and dignity of man
12. Rationality
13. Self-consciousness
14. Communicability
15. Conscience
16. Emotive ability to love
17. Self-determination, volition
18. Moral being
19. Responsibility
20. Personality
21. Appreciation of beauty
22. Immortality
23. Masculinity
24. Inherent divinity
B. The inadequacy of these explanations
1. They explain the humanness or creatureliness of man
2. They seek resemblances of man to God
3. They are humanistic explanations of the likeness of man to God

IV. Defining and illustrating the "image of God"

A. The "image of God" is not
1. resemblances of man to God - a "splitten image"
2. representations of God in man - a constructed image
3. reflections of God in man - a mirror image
B. The "image of God" is
1. ontological - requiring the "Being" of the Person of God
2. real image - requiring the reality of God's presence
3. visible expression of the invisible character of God
4. manifested by the life of Jesus Christ
II Cor 4:4 - "Christ, who is the image of God"
Col. 1:15 - "He is the image of the invisible God"
5. derived from God in Christ; not inherent to man
6. dynamic expression; not static construction

FREE Image of God Essay - Example Essays

Gen. 1:26,27 - "God said, 'Let Us make man in Our image, according to Our likeness... And God created man in His own image, in the image of God He created him"
Gen. 9:6 - "in the image of God He made man"
Rom. 8:29 - "He predestined to become conformed to the image of His Son"
I Cor. 11:7 - "man...is the image and glory of God; but the woman is the glory of man"
II Cor. 3:18 - "transformed into the same image from glory to glory"
II Cor. 4:4 - "Christ, who is the image of God"
Col. 1:15 - "He is the image of the invisible God"
Col. 3:10 - "you have put on the new man, who is being renewed to a true knowledge according to the image of the One who created him..."
James 3:9 - "men, who have been made in the likeness of God"

A. Man was created with the "image of God" - Gen. 1:26,27
B. When man fell into sin - Gen. 3
1. The "image of God" was no longer viable for man
Eph. 2:12 - "without God"
Eph. 2:12 - "separate from Christ"
2. The "image" was not just marred, distorted, or subdued
3. Must explain these verses:
Gen. 9:6 - "in the image of God He made man"
James 3:9 - "men, who have been made in the likeness of God"
C. By the redemptive and regenerative work of Jesus Christ the "image" can be restored to man
1. Christ, the "image of God" dwells in our spirit
2. The presence of God in Christ in us allows for the reactivation of His "image"
Col. 3:10 - "you have put on the new man who is being renewed to a true knowledge according to the image of the One who created him" cf. Eph. 4:24
D. The visible expression of God's character can be manifested in Christian behavior by the indwelling of Christ.
Rom. 8:29 - "predestined to be conformed to the image of His Son"
II Cor. 3:18 - "transformed into the same image from glory to glory"

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Image of God - Essay by Blazinj93 - Anti Essays


Forgotten Dreams: Ritual in American Popular Art (New York: The Vantage Press, 1987) is a collection of essays on Nathaniel Hawthorne's The House of the Seven Gables; Rev. Jonathan Edwards' "Sinners in the Hands of an Angry God"; the Dakota Territory political symbols in Lyman Frank Baum's 1899 The Wonderful Wizard of Oz; and the popular movie "Casablanca".

Created in the Image of God Essay Example for Free

In taking these few short steps, the human mind finds itself confronted with a picture, a theological image in which God, man and world form a divine nexus. Believers have reasons for thinking that they live in this nexus, just as they have reasons for assuming that it offers guidance for political life. But how that guidance is to be understood, and whether believers think it is authoritative, will depend on how they imagine God. If God is thought to be passive, a silent force like the sky, nothing in particular may follow. He is a hypothesis we can do without. But if we take seriously the thought that God is a person with intentions, and that the cosmic order is a result of those intentions, then a great deal can follow. The intentions of such a God reveal something man cannot fully know on his own. This revelation then becomes the source of his authority, over nature and over us, and we have no choice but to obey him and see that his plans are carried out on earth. That is where political theology comes in.

Made in the image of god essays

Mark Lilla is professor of the humanities at Columbia University. This essay is adapted from his book “The Stillborn God: Religion, Politics and the Modern West,” which will be published next month.

The Christian Concept: The Image of God Essay

But the original Hebrew word has more meanings than that. can mean the planet, the land and its inhabitants, ground, soil, country, or territory (Zodhiates, page 1600-1601). When the late Menachem Begin and other Zionists speak of , or Greater Israel, they are referring to Israel's pre-1967 boundaries plus Jerusalem and the West Bank of the Jordan River. They are not laying claim to the Himalayas. If we understand to mean the region of the Middle East, then the story of Noah's flood does not have to cover Mt. Everest at 29,028 feet.Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.These verses contradict the idea of direct creation of non-human life forms. Carnivores
There are several verses in Genesis that are taken to mean that animals were vegetarian until the Flood. Genesis 1:30 states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." After the Flood, God states in Genesis 9:3 "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.With regard to pre-history and evolution, we do not know how long satan has been allowed some measure of influence and interference in the world. The Garden of Eden sounds somewhat like a sanctuary set up by God to guard Adam and Eve against the outside world. Was there trouble and danger out there even before the Fall of Mankind?In any case, the creation account in Genesis 1-2 is incomplete. Astronomy shows us this in a spectacular fashion. I think that the biological account in Genesis is also incomplete. Who can completely describe the mighty work of creation in just 2 chapters? Not Moses, nor any other possible human author of Genesis. God Almighty rested for the only time recorded in the Bible! I think there is a lot more that happened historically than just those relatively few words in Genesis 1-2. I think a few sentences cover millions of historical years, such as in Genesis 2:7: "The time came when the Lord God formed a man's body from the dust of the ground and breathed into it the breath of life. And man became a living person."Is the Bible incomplete? Yes, John says so at the end of his Gospel, in 20:30-31: "There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name." John repeats the "incomplete" assertion in 21:25: "There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written."What we have is sufficient for Faith. The details left out are interesting, but they are not needed for Faith and Salvation. So we need not worry about the Bible being incomplete. We have enough testimony, both for our own faith and to witness to the world. I don't usually grind through the beginning of Genesis verse by verse, trying to match each one individually with a scientific or historical finding. I think that that approach obscures the greater faith message of the Author.

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