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Also, a Simple and Easy Plan to Abolish Slavery in the United States.

He is clearly Lowland Southern, with no apparent r-dropping in spite of being on the edge of the Classical Southern region. In this song he sings consistent Lowland Southern, with no apparent r-dropping. In this song he mixes Inland and Lowland; it seems to me that the only word he drops the r in is “southern”.

In 1756 John Woolman gave up his business to campaign against slavery along with other Quakers.

This was one of his early ads, before his handlers eradicated much of his Southern accent. Tidewater is also clearly heard. (His clip is at 2:30-3:00.) (This link has been removed, which is unfortunate, since it was the only one of its kind that I have found.)

Prior to the Revolution, slavery existed in every American colony.

Despite slavery being a global issue, the main focus is always on American slavery.

(Her clip starts at 3:40) () She’s back! For a long time this web site was offline, and the video was unavailable, but both are now available again! This is very good, because she is one of only two samples for Liberal, which is the only clear case of Inland Southern in Kansas.

, , , (Clips sent in by Brad King. Thanks!) () It is amazing how many secondary features of Southern this speaker has, and how different he sounds from the Greenville, Ohio speaker. Bill Gaither from Alexandria sounds almost exactly the same.

But what about the slaves of Latin America.

In the Americas the Native American slaves were at the very bottom of the social classes.

Throughout his career on the Andy Griffith show and elsewhere, Andy Griffith has demonstrated a consistent Lowland Southern dialect, as shown in this clip, although Mount Airy is right on the border with Inland Southern. However, in some of his earliest comedy clips, before he started his acting career, he mixes some Inland Southern into his speech, probably to sound more “hick”, as can be heard in . (Sent in by Abbey Thomas. Thanks!) However, he is inconsistent, suggesting that his native dialect is indeed Lowland.

Olaudah Equiano, kidnapped as a boy from his homeland in what is today Nigeria, recalls in his memoir, "I was immediately handled and tossed up to see if I were sound by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me." He goes on to illustrate the journey: "The closeness of the place, and the heat of the climate, added to the number in the ship, which was to crowded that each had scarcely room to turn himself, almost suffocated us." The result of the overcrowding was that, "The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable." Other observers attest to this as well, exclaiming, "They [Africans] are often heard, on such occasions, to cry out in their own language, "We are dying, we are dying."

A recurring theme throughout many accounts of the Middle Passage reflects on the slaves’ feelings of melancholy and despair.

Different mixes of races also caused further denomination of classes between slaves.
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The life of a slave was short and many even wished it to be shorter.

Amanda Smith, the Colored Evangelist: Containing an Account of Her Life Work of Faith, and Her Travels in America, England, Ireland, Scotland, India, and Africa as an Independent Missionary

Being the Story of My Life in Bondage, and My Life in Freedom

Together with Extracts from the Laws of Virginia, Showing That Against These Barbarities the Law Gives Not the Smallest Protection to the Slave, But the Reverse

While in the south prices for tobacco and slaves fell.

The True Story of Dinah, an Escaped Virginian Slave, Now in London, on Whose Body Are Eleven Scars Left by Tortures Which Were Inflicted by Her Master, Her Own Father.

Slavery has concentrated on African slaves In the United States.

S.; Containing an Account of His Escape from Slavery, Together with an Appeal on Behalf of Three Millions of Such "Pieces of Property," Still Held Under the Standard of the Eagle

There were two types of slaves in the South at this time.

Offley, a Colored Man, Local Preacher and Missionary; Who Lived Twenty-Seven Years at the South and Twenty-Three at the North; Who Never Went to School a Day in His Life, and Only Commenced to Learn His Letters When Nineteen Years and Eight Months Old; the Emancipation of His Mother and Her Three Children; How He Learned to Read While Living in a Slave State, and Supported Himself from the Time He Was Nine Years Old Until He Was Twenty-One

The Refugee: or the Narratives of Fugitive Slaves in Canada.

S.; in Which is Detailed a Graphic Account of His Extraordinary Escape from Slavery, Notices of the Fugitive Slave Law, the Sentiments of American Divines on the Subject of Slavery, etc., etc.

Actions of the southerners were intended at starting a war.

A Realistic Revelation of a Social Relation of Slave Times--Hitherto Unwritten--From the Pen of One Who Has Felt Both the Lash and the Caress of a Mistress

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