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OrganizationSociety for Democracy, Peace and Development
A third development was the signing of an international peace treaty ending the civil war in Laos in July 1962. The agreement was welcomed across the world as a step toward reducing Cold War tensions. Along with de Gaulle, British Prime Minister Harold Macmillan helped to convince Kennedy that a negotiated solution in Laos was the most realistic option and would not hurt U.S. interests in the region. After conferring with Kennedy in March 1961, Macmillan wrote to de Gaulle: “I think that the President really accepts the necessity for a political solution if we can get one.” It took thirteen months of negotiations, but in the end, an agreement was signed by fourteen nations, including the belligerent parties in Laos and the governments of South Vietnam, North Vietnam, the United States, Great Britain, France, the Soviet Union, and China. Laos became a “neutral and independent” nation led by a coalition government under prime minister Souvanna Phouma, with power shared with the communist-led Pathet Lao. As the U.S. had been supporting anticommunist guerrillas in Laos since the late 1950s, approval of the treaty marked a significant change of policy.
As peace is consider the most elusive commodity in our contemporary time, with this marvelous work and with GOD permissions, peace can be realized sooner than we expect, we fully support this excellent endeavor.
OrganizationInstitute of Peace and Development (INSPAD)
On behalf of the Arizona Interfaith Movement, a non-profit organization comprised of 22 different and diverse faith traditions whose mission is to build bridges of understanding, respect and support for all people through the implementation of the Golden Rule, we would like to congratulate and thank HM King Abdullah II and HRH Prince Ghazi bin Muhammad of Jordan for initiating the idea of World Interfaith Harmony Week. Additionally, we would like to take the opportunity to thank the United Nations and all those countries and organizations which endorsed this initiative.
We strongly believe that World Interfaith Harmony Week indeed will help to build more trust, understanding, harmony and respect among followers of different religions and will create the opportunity for them to come together to resist forces of division that spread misunderstanding and mistrust among peoples of different religions. In addition to this, as stated by Prince Ghazi bin Muhammad, the author of the resolution, the week will also be a platform to co-ordinate and unite the efforts of all the interfaith groups doing positive work with one focused theme at one specific time annually, thereby increasing their collective momentum and eliminating redundancy
UN World Interfaith Harmony Week is an idea whose time has come and we strongly believe that one practical action that can make this happen is the Golden Rule. As you know, the Golden Rule which says ”treat others the way you want to be treated” is a pathway to peace, understanding, compassion, respect, harmony, democracy, and right human relationships. It has been affirmed in all religions of the world, traditions, indigenous cultures and secular philosophies as a fundamental principle of life and the foundation upon which a global ethic is founded. The message of the Golden Rule is simple, universal and powerful and is the most prevalent and universal moral principle in human history. Therefore, on the occasion of World Interfaith Harmony Week we appeal to all supporters of this initiative to live according to the teaching of the Golden Rule and to promote its teaching in order to bring more harmony among people of different religions and cultures.
In Arizona, we worked to have Arizona be the first Golden Rule state in the nation in 2003, then worked to obtain a state Golden Rule license plate that is a traveling billboard reminder to “LIVE THE GOLDEN RULE,” thus promoting kindness and civility in our communities. Then, through the gracious work of Mr. Mussie Hailu, Board Chairman of IPI, Regional Director of URI for Africa
We are one of the oldest interfaithnorganisations working out of the UK. We were founded in 1936 and have worked continuously since then to better the understanding and respect between peoples of different faiths.
We would like to express our support for this initiative.
Never has the world been more in need of such organisations as ours and yours. In so many ways the Global Village has become a reality. We can strike up e-mail friendships across the world; we can text thousands of people a greeting or a warning (or unfortunately, most often an advertisement!) by pressing a few buttons, but that hasn’t stopped lack of communication with our neighbours bringing inevitable mistrust, tragedy and violence in its wake.
We hope that such initiatives as this will help lessen this mistrust and increase the sum of peace and justice on this earth.
Cosmopolitanism and Peace in Kant’s Essay on …
By 1900, huge areas of the world were controlled by the colonial powers of Europe. As aselect few from these areas were brought to the colonial capitals for European education,it was inevitable that conflict theory and practice then developing would influence themand motivate them to expand, apply and reinvent it on behalf of liberating their peoplefrom the colonial yoke. They had some earlier colonial rebels such as Simon Bolivar andToussaint l'Ouverture to follow. One of the most interesting and widely appliedtheoretical and practical challenges to colonialism was Gandhi's satyagraha approach, thedisciplined and principled nonviolent resistance to domination. Gandhian conflictknowledge was unique in that it provided a means to engage in inevitable struggle withoutthe spiralling violence and mutual harm that violent revolution produced. And satyagrahawas to be applied not only to free India from Great Britain, but to eliminate violentcaste and communal structures within India itself. After Gandhi's death, the Gandhianmovement has continued through the land gift (Bhoodan), self-help (Sarvodaya) and peacebrigade (Shanti Sena) movements. The Gandhi Peace Foundation continues to study ways toapply his theory and method.
Guidelines for the 2018 International Essay Contest for Young People will be announced on this website and through the Goi Peace Foundation mailing list and facebook at the end of January 2018.
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The Effects of War and Peace on Foreign Aid in Somalia Essay
Logevall, Choosing War, p. xx. Thirty-seven years prior to Logevall’s account, Gareth Porter, in A Peace Denied, pp. 18-20, documented this development, noting that in September 1963, Diem and Nhu had reached a definitive agreement with the North through the Polish intermediary Mieczyslaw Maneli and that negotiations were to be completed in New Dehli in November, thus adding further motive for the U.S.-approved assassinations.
The Effects of War and Peace on Foreign Aid in Somalia Essay; ..
UN World Interfaith Harmony Week is an idea whose time has come and I strongly believe that one practical action that can make this happen is the Golden Rule. As you know, the Golden Rule which says ”treat others the way you want to be treated” is a pathway to peace, understanding, respect, harmony, democracy, and right human relationships. It has been affirmed in all religions of the world, traditions, indigenous cultures and secular philosophies as a fundamental principle of life and the foundation upon which a global ethic is founded. The message of the Golden Rule is simple, universal and powerful and is the most prevalent and universal moral principle in human history. Therefore on the occasion of World Interfaith Harmony Week we appeal to all supporters of this initiative to live according to the teaching of the Golden Rule, to join us in proclaiming the Golden Rule and to promote its teaching in order to bring more harmony among people of different religions and cultures.
Development and Conflict | Beyond Intractability
The historian Henry Steele Commager expressed a similar view in an article in the New York Review of Books, October 1972. Comparing the U.S. war in Vietnam to the Confederacy’s war to preserve slavery and Germany’s war of aggression in World War II, he wrote, “Why do we find it so hard to accept this elementary lesson of history, that some wars are so deeply immoral that they must be lost, that the war in Vietnam is one of these wars, and that those who resist it are the truest patriots.” Cited in Neil Jumonville, Henry Steele Commager: Midcentury Liberalism and the History of the Present (Chapel Hill: University of North Carolina Press, 1999), p. 177. Of course, the peace movement’s quest was to prevent the war and stop the war, irrespective of American victory or defeat.
Additional insights into development and conflict are offered by ..
We at the Woolf Institute are dedicated to studying relations between Jews, Christians and Muslims through teaching and research in recognition of the increasingly urgent need for education between people of faith. Only by understanding the ’other’ can we live peacefully together.
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