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Essay on Is Faith Rational or Irrational - 441 Words
The main source of the present-day conflicts between the spheres ofreligion and of science lies in this concept of a personal God. It is theaim of science to establish general rules which determine the reciprocalconnection of objects and events in time and space. For these rules, orlaws of nature, absolutely general validity is required--not proven. Itis mainly a program, and faith in the possibility of its accomplishmentin principle is only founded on partial successes. But hardly anyone couldbe found who would deny these partial successes and ascribe them to humanself-deception. The fact that on the basis of such laws we are able topredict the temporal behavior of phenomena in certain domains with greatprecision and certainty is deeply embedded in the consciousness of themodern man, even though he may have grasped very little of the contentsof those laws. He need only consider that planetary courses within thesolar system may be calculated in advance with great exactitude on thebasis of a limited number of simple laws. In a similar way, though notwith the same precision, it is possible to calculate in advance the modeof operation of an electric motor, a transmission system, or of a wirelessapparatus, even when dealing with a novel development.
Letter to the Editor, The Church Times
Religious Broadcasting and the BBC Royal Charter
In his letter on religious broadcasting (31 July), Nigel Holmes refers to Mark Thompson's comment that there is prejudice inside broadcasting based on the presumption that 'religion is boring'. Of course, every subject has the potential to be boring if approached without imagination and creativity.
In 1984 the BBC took the courageous decision to broadcast 'The Sea of Faith', a six-part series in which the philosopher, theologian and Anglican priest, Don Cupitt, surveyed western thinking about religion and charted the transition from traditional realist religion to the twentieth-century view that religion is simply a human creation.
The series was very well received and Don Cupitt received a deluge of correspondence from viewers, many of them thanking him for providing them with a way in which they could continue to practise their religion in the modern age. Inspired by the positive response to the TV series, a small group of radical Christian clergy and laity began meeting to explore how they might promote this new understanding of religious faith. This initiative led ultimately to the creation of the Sea of Faith Network, an organisation whose members wish to share in the mission to explore and promote religion as a human creation. In recent years the Network has endeavoured to broaden its field of interest to faiths other than Christianity. In July this year the Network held its 29th annual conference and in September will publish its 117th quarterly journal.
Surely it is time for the BBC once again to take the lead and to produce some controversial and ground breaking programmes which give new insights into religion today and prove once and for all that religion, far from being boring, is one of the most interesting topics know to humanity.
Religion and Rationality: Essays on Reason, ..
Every thing that concerns you concerns me & I should be most unhappy if I thought we did not belong to each other forever…"
All things considered it becomes distinctly possible to suggest that the Faith and Reason debate has long been conducted "at cross-purposes" with Faith upholding what it believes of as being Spiritual Truth, (whilst tending in many cases to regard scientific truth as being of importance but of ultimately lesser significance), and Reason upholding what it perceives of as being Scientific Truth (whilst often having little or no conception that Spiritual Truth could be of value or even exist).
Even his terms now stand as Heads of my Chapters …
The full title of Charles Darwin's notable work on Evolution is quite lengthy:-
Whilst in his private correspondence the scientific and rational Charles Darwin tended to see life as originating through natural, chemical, processes; (the phrase "spontaneous generation not improbable" was used by him in one of his notebooks as early as 1837), perhaps not wishing to appear as being completely faithless he nevertheless included the following sentence, as the concluding sentence, in the second, (1860), and subsequent editions of the "Origin of Species".
Habermas, Jurgen, Religion and Rationality: Essays on Reason, God, ..
This essay has more humble ambitions. Although it takes issue in the final section with part of the exhaustive view laid out by Portis, this essay does not purport to set forth yet another definitive interpretation of Weber's views on objectivity. Rather it seeks to shed light on Weber's view of the applicability of objectivity by attempting to answer the overarching question that sits at the foundation of those posed above: Was Weber an advocate of value-free social science?
The Reverend David, Anglican priest, sent this letter to the Guardian recently. It wasn't printed (most of his letters are), but it's well worth reading.
From David Paterson (Trustee, Sea of Faith Network):
'Thank you for your editorial " Disappearing Christianity" on 28th May (and 'Loose Canon' the previous day). Talk about the prevalence or otherwise of religion should be about more than Christianity, or even Christianity and Islam. Morality is by no means the sole prerogative of the monotheist religions, and while the development of Human Rights might well be traced through particularly humanist forms of Christianity, other more dogmatic or fundamentalist forms of Christianity and other faiths have bitterly opposed them.
The test is in the common good.
A society consumed with greed and violence, as ours so often is, needs the challenge to love one another, and some of the most powerful challenges are enshrined in the religious traditions of world history. Our age needs the gods of love, mercy and peace which we humans have made for ourselves, but not the gods of dogma, greed and war.
Both secular and religious thinkers have been happy to regard all other belief systems as human creations, but their own as privileged, whether by a supernatural being or by rationality. I think the world needs us all to accept that our own tradition is just as much a human creation as any of the others, so that we can pool all humanity's deepest insights, secular and religious for the good of all.'
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Faith, Belief and Healing Essay - 1898 Words | Bartleby
An associated press release listed the interviewees as: Francis Collins - director of the Human GenomeProject at the National Institutes of Health and self-described "seriousChristian;" Father George Coyne - Jesuit priest, astronomer and Director ofthe Vatican Observatory; Robert Russell - physicist, theologian, Directorof the Center for Theology and the Natural Sciences; Paul Davies -physicist and author of "The Mind of God"; Steven Weinberg - theoreticalphysicist and Nobel laureate; Arthur Peacocke - evolutionary biologist andAnglican priest; Nancey Murphy - Christian philosopher; Richard Dawkins -evolutionary biologist; Ted Peters - Lutheran theologian; and Charles Birch- one of the founders of modern ecology.
More about Faith, Belief and Healing Essay.
Despite the fact that World Faith Teachings, (and Great Poets), can be shown to value "Inspiration" over "Thought" agnostics and atheists often seem to be totally "Intellectually Convinced" of the reasonableness of their own positions!!!
The greater-good defence : an essay on the rationality of faith
But the natural man receiveth not the things of theSpirit of God: for they are foolishness unto him: neither can heknow them, because they are spiritually discerned.
Is faith rational or irrational Essays
The further the spiritual evolution of mankind advances, the more certainit seems to me that the path to genuine religiosity does not lie throughthe fear of life, and the fear of death, and blind faith, but through strivingafter rational knowledge. In this sense I believe that the priest mustbecome a teacher if he wishes to do justice to his lofty educational mission.
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