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The roles of the Aztec women were unjustly marginalized.
When John Steinbeck's short story "The Chrysanthemums" first appeared in the October 1937 edition of (Osborne 479), Franklin D. Roosevelt had just been reelected president. The country was recovering from the Great Depression, unions were developing, and child labor in manufacturing was terminated (Jones 805-6). The first female cabinet member in American history, Frances Perkins, was appointed the Secretary of Labor (Jones 802). She was one of the few women in her time to gain equality in a male-dominated society. For most women, liberation was a bitter fight usually ending in defeat. In "The Chrysanthemums," this struggle for equality is portrayed through Steinbeck's character Elisa Allen. According to Stanley Renner, "The Chrysanthemums" shows "a strong, capable woman kept from personal, social, and sexual fulfillment by the prevailing conception of a woman's role in a world dominated by men" (306). Elisa's appearance, actions, and speech depict the frustration women felt in Steinbeck's masculine world of the 1930's. "Steinbeck's world," observes Charles A. Sweet, Jr., "is a man's world, a world that frustrates even minor league women's liberationists" (214).
the control and superiority of men, but used strategies that men would take into politics and also utilize. However, as we can see these issues still continue today, therefore these strategies were seen to be less effective. We can continue to analyze why these methods were ineffective by focusing more one the women of Great Britain.
A woman’s role in today’s society is more valued than ever before.
With the trend to revive or create Islamist movements, women have continued to take up the modest covering of the hijab. Within women's groups the debate over its use also continues. Some progressive groups, such as the Women's Action Forum (WAF) in Pakistan, explicitly condemn all attempts to impose a dress code on women. They argue that those who do not conform to it are stigmatized. They say that it denies women the freedom to decide on their own appearance. Women's groups endorsing a strict interpretations of Islam, on the other hand, aggressively promote dress codes, putting out information sheets listing its requirements...
For women wishing to pursue professional and public social lives, wearing hijab allows freer movement outside the confines of the home. In leaving their homes, this upwardly mobile group is actually defining new roles for themselves, not defending traditional ones. In the same way, students who take up hijab are able to move into areas that were once closed to them, such as attending classes, discussion groups and religious activities. Wearing conservative clothing protects them from sexual harassment and objectification. An Iranian school girl states, "We want to stop men from treating us like sex objects, as they have always done. We want them to ignore our appearance and to be attentive to our personalities and mind. We want them to take us seriously and treat us as equals and not just chase us around for our bodies and physical looks."
Today women are staples in the professional world.
While there is gender inequality throughout the world still today, it appears to be particularly bad in third world countries. This is because these third world countries are slower to develop than advanced countries across the world such as the United States. As author Kasturi Rangan explains in her 1971 article Women of India: Two Paces Behind Men, the Indian people have a hard time breaking away from this idea that women are supposed to be “…two paces behind men” . This is because many were opposed to the idea of a disintegrating caste system that had been in place. With little help to push past this caste system, women have had little to no success in gaining inequality within their country. In a caste system, the poor tend to stay poor and the rich continue to stay rich. According to Rangan, more than 90% of Indian women fall into the poor or middle-class category of the caste system . It is no wonder women have a difficult time gaining equality.
Religion has and always will play a large role in the lives of many people around the world. For the people of India, 80 percent of its citizens follow either the religion of Hinduism or are Muslims. This is an important fact to note because these two religions account for more teen pregnancy and the earliest marriages on average than any other country in the world. This trend of teen pregnancy and early marriage is especially prevalent within India’s lower caste system. Based on India’s caste system there are several factors that decide who a woman is sold into marriage with. These factors include the family’s income, location (urban or rural), community, and education. For centuries women have been perceived as items to sell because of this caste system, automatically putting Indian women at a disadvantage in comparison to their male counterparts.
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 Manderson, Violence Against Women in Asian Societies, 114-128
The Nineteenth Century
By the second half of the nineteenth century, intellectuals, reformers, and liberals began to denounce the idea of women's protective clothing. This group was sensitive about the advances western nations had made, and wanted to push their countries toward a more western-style society. One way of achieving this, they felt, was to change the status of women. To them this meant abandoning traditional customs, including protective covering and the veil which they saw as a symbol of the exclusion of women from public life and education.
In the early years, men were in the forefront of this effort. Qasim Amin, who in 1899 wrote The Emancipation of Woman, called for new interpretations of the Quran with regard to limited divorce, polygamy, and wearing the veil. He argued that such practices had nothing to do with Islam, but were a result of customs of peoples who had become Muslims. Enormous debate followed his work. Some of his detractors were women. Egyptian writer Malak Hifni Nassef worried about women "moving from that dark and familiar state" before they were ready. She said that first women needed a "true" education and better knowledge of the world, and men needed to learn not to harass unveiled women. She resented men telling women what they should do: "If he orders us to veil, we veil, and if he now demands that we unveil, we unveil. There is no doubt that he has erred grievously against us in decreeing our rights in the past and no doubt that he errs grievously in decreeing our rights now."
Essay on Role Of Women In Society | sanjran
Womens independence was increasing limited during the long centuries of shogunate rule. Although in the early feudal period samurai women took a considerable role in household management and defense, by the Tokugawa Shogunate (1600-1868), womens rights within the samurai family were practically nonexistent. The oft quoted Three Obediences dictated their lives: When she is young, she obeys her father; when she is married, she obeys her husband; when she is widowed, she obeys her son. The 1762 treatise called Greater Learning for Women illustrates this NeoConfucian ideal of proper female behavior.
Essay on Role Of Women In Society; Essay ..
Elisa intially reacts to each situation as a man would, but is forever reminded that she is a woman. When her husband, Henry, comments about her "strong" chrysanthemum crop, Elisa is pleased by the manliness the word implies, but her husband reminds her of her femininity by offering her an evening on the town. After this conversation with her husband, she goes back to her masculine role of transplanting the flowers.
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